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A World Parish and a Catholic Spirit:
Evangelism and Brotherhood
This is the "Bridge of No
Return" near the village of Panmunjom that marks the border between North
and South Korea. This was the last link that remained between North and
South after the Korean War. Prisoners of war were exchanged here and some
people were allowed to cross the bridge after the war. But it was a one
way trip because after crossing they could not return. Soon after the war,
the bridge and the border were closed and have remained closed now for
over 60 years. Within a few yards of this bridge on this southern side,
as late as the 1980s men have died because of incursions of North Korean
soldiers across the border. The bridge is a desolate and graphic reminder
of lost potential, of bridges that could be avenues of peace and
understanding, but that remain barriers that are nothing more than
monuments to human arrogance, ambition, and failure, blocking the way to a
more promising future.
One of the mottos of the CRI/Voice website from its inception is an adapted quote from
John Wesley, "The world is my parish." Wesley wrote it in response to
criticism that he was not staying within parish boundaries or in church
but was preaching the Gospel to anyone, anywhere who would listen. I think
his response corresponds to the Great Commission in both Matthew and Acts
that calls followers of Jesus to take the Gospel with them into the entire
world to whomever will listen. That kind of global vision is far more an
achievable goal today than it was in 1739!
Also, one of the important governing principles of the CRI/Voice, which
I think arises from the heart of the Gospel, is the idea of Christian
community and unity, so well expressed in John Wesley’s sermon,
A Catholic Spirit. Amid clamoring voices all claiming to have the only
true path to God, Wesley understood that such attitudes of contention and
hostility are really a form of spiritual pride and self-righteousness
masked under the fašade of protecting the truth. That situation is even
worse today where having the "correct" view about everything is considered
by many to be the mark of "orthodoxy," yet very often overrules the
biblical commands to love one another.
I have had the privilege in the past few years of ministering in
several radically different cultures around the world. I have talked to
people from different religious backgrounds, from Hindus and Buddhists to
Confucian philosophers to animists, atheists, and followers of Sun Myung
Moon. I have visited Jewish synagogues, Christian cathedrals, Moslem
mosques, Buddhist shrines, and Hindu temples. I have worshipped with
Presbyterians, watched liturgical drama with Episcopalians, prayed in
Russian Orthodox churches in Moscow, studied the Bible with Air Force
Chapel parishioners, watched Charismatic Episcopalians offer prayers in
liturgical dance, listened and watched a Native American Methodist give
his Christian testimony in a Hopi Hoop Dance, shared Eucharist with
Koreans, listened to Thai children sing of Jesus, heard sermons in
Japanese, prayed with a Ukrainian pastor, taught Scripture to students
from all over Africa in Kenya, and heard the testimony of God’s grace in
the lives of formerly Moslem Kazhaks in Kazhakstan.
I learned some things in all that. I learned, as the advertisement for
Cathay Pacific Airlines said a few years ago, to
respect a people means learning to value what makes them different.
So, I learned to love kimchi, shashlik with fat, and to eat watermelon
outside without spitting seeds. I learned to appreciate the crowds
on Moscow's Metro and to enjoy the relaxation of long bus rides to Seoul.
I learned different ways of bowing, not to use my left hand much, and to
resist my Western manners of letting women go through doors first. I
learned to value new kinds of bugs and long walks to the grocery store in the
snow. I learned how to stop a taxi with a slight wave of a hand, and
to stay out of the way of those same taxis while walking. I learned
how cozy a heated floor can be and how miserable heat can be without air
conditioning. I learned the technique of delayed listening as Japanese
sermons were translated into English through Korean and as Kazhak was
translated into English through Russian. I learned how to laugh at
jokes long before I heard what the joke was. I learned to get by
with co-ed bathrooms and to appreciate the logic of not wearing shoes
inside the house. I learned not to notice the secret police quietly
video taping us foreigners on Beijing's streets.
But I also learned that beyond all the external trappings of culture
and language, we are not all that different.
Children everywhere laugh and play. It seems all boys like wheels, and
girls like dolls and stuffed animals. Fathers and mothers everywhere
love their children. People everywhere like good food (although perhaps
Koreans know how to enjoy it more!). People everywhere appreciate
beautiful things. People everywhere dream. People everywhere value
friends. People everywhere hurt. People everywhere long for a better
world, a world of peace where they can raise their children and grow old
without the threat of war and violence. People everywhere yearn for a
reunification of the divisions that tear humanity apart, symbolized so
starkly near the village of Panmunjom by the "Bridge of No Return" that
marks the boundary between North and South Korea. People everywhere need
If we can so easily see the common threads that weave humanity together
even in fragile ways, how it must sadden God to know that he created us
for fellowship with Him and each other but that too often it seems to
elude us. And if the divisions and hostility and hatred that so haunt our
human existence are puzzling to us, how much more must they break the
heart of God?
Of all people in the world, we who claim to be the Children of God bear
the responsibility of living out what God has created us to be, what he
has called us to be, and what he has enabled us to be. I am increasingly
convinced that the highest calling of Christians is not to evangelize the
world by preaching or teaching or convincing people that we are right. I
am becoming convinced that the highest calling that we have as followers
of Jesus is to live out the love of God and neighbor in such a way that
people will look at us, and say, "Look how they love one another!"
It is not that we should abandon our commitment to spread the Good News of
the Gospel to all people. It is just that too often our actions
speak louder than our words. If we cannot bear witness of the Gospel in
holiness of heart and life that exudes the love of God, whatever words we
say will not matter much. And if people can see that in us, we will
not have to say much! As Saint Francis is reported to have said as
he commissioned his companions,
"Go and preach the Gospel. If necessary, use words."
Perhaps the quote is apocryphal. Yet it encapsulates the heart of the
I find it encouraging that the CRI/Voice website hosts Christians
visiting from different Christian denominations and even from
non-Christian religious traditions from over 100 countries
around the world every month. Perhaps because of the rapid increase of communication technology and
transportation, Wesley’s comments about a world parish have proven far more
true than he could ever have imagined.
Now, I think, it remains, given the increasing reality of a truly
global community, that we as Christians work harder than ever on that
other dimension of Wesley’s understanding of the Christian Faith, that of
a catholic spirit, a sense of the universal brotherhood of believers. It
is that spirit of unity that sees all Christians as part of the body of
Christ, unified not by doctrines or ecclesiology or theology or
nationality or tradition, but unified by grace! We have the opportunity,
perhaps in ways that have never before existed in the history of the
Christian Faith, to learn and to demonstrate daily that unity of spirit
and of the Spirit to which Jesus calls us and modeled for us.
The question is whether we will have the courage to lay aside our own
egos, our own valued traditions that serve to define us but exclude
others, and our own self-affirming sense that we posses the only truth,
and allow God to transform our thinking to His perspective. Will we have
the transforming grace of God so alive in us that we can see people
through the eyes of God in ways that move beyond our own comfort zone
that protects us but also isolates us from others? Will we dare
open ourselves to the idea that taking up our cross and following Jesus
in the role of a servant to the world may just mean that other people
really are more important than our own ideas of what is right or true?
Will we have the faith to trust God to use us for that ministry of
reconciliation in the world as we surrender our self-righteousness to his
righteousness, as we abandon our definition of God for His definition of
I do not know. We human beings have always had trouble allowing God to
change our cherished notions, because that would mean changing us.
And we like who we are. We would rather he change others to conform to us.
Or we take it upon ourselves to change them. I do not know what others
will do. Finally, I am not responsible for their decisions. But as
for me, I am willing to trust God with the details, and make that
commitment to the primary goal of loving God and neighbor. I think, along
with Wesley, that is the essence of a holy life. And I am convinced
that in our modern world, on a practical level that means a world parish
and a catholic spirit. May it be so, O Lord!
Weary of all this wordy strife,
These notions, forms, and modes, and names,
To Thee, the way, the Truth, the Life,
Whose love my simple heart inflames.
Divinely taught, at last I fly,
With Thee and Thine to live and die.
Forth from the midst of Babel
Parties and sects I cast behind;
Enlarged my heart, and free my thought,
Where'er the latent truth I find
The latent truth with joy to own,
And bow to Jesus' name alone.
Redeem'd by Thine almighty grace,
I taste my glorious liberty,
With open arms the world embrace,
But cleave to those who cleave to Thee;
But only in Thy saints delight,
Who walk with God in purest white.
One with the little flock I rest,
The members sound who hold the head.
The chosen few, with pardon blest
And by th' anointing Spirit led
Into the mind that was in Thee
Into the depths of Deity.
My brethren, friends, and kinsmen
Who do my heavenly Father's will;
Who aim at perfect holiness,
And all Thy counsels to fulfil,
Athirst to be whate'er Thou art,
And love their God with all their heart.
For these, howe'er in flesh
Where'er dispersed o'er earth abroad,
Unfeign'd, unbounded love I find
And constant as the life of God
Fountain of life, from thence it sprung,
As pure, as even, and as strong.
Join'd to the hidden church
In this sure bond of perfectness
Obscurely safe, I dwell alone
And glory in th' uniting grace,
To me, to each believer given,
To all Thy saints in earth and heaven.
Differences of Opinion
Synergism in Ministry
The Jonah Syndrome