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Exodus 7:25-8:15:
The Froggy Reach of Yahweh
Steve Rodeheaver
Recently our family watched the animated film
The Prince of Egypt. It was exceedingly imaginative at times, but
overall it was pretty good. I was able to resist the temptation of
clicking the pause button every time there was a discrepancy with the
biblical Book of Exodus. I think it would have been stronger drama had
it stuck closer to the Exodus account - the Exodus narrative is just
hard to improve upon. For example, the scene at the burning bush was
fascinating, but it was not as rich in conversation between Yahweh and
Moses as is Exodus.
What I appreciated most about the story was: (1)
the total effect - Yahweh by means of Moses setting His people free from
bondage to Egypt, Egypt’s gods, and especially Pharaoh, thus displaying
the awesome power of Yahweh, and (2) that it did call us to re-imagine
the exodus event. Too often we read Scripture without using our
imaginations, without putting ourselves into the stories, without seeing
and feeling the world of the stories. Hopefully The Prince of Egypt,
while imagining for us (and sometimes imagining too much), stimulated
our own powers of imagination so that when we read Scripture it will
more easily come to life. We need to become “animated” readers.
This passage tells us of the plague/mighty act
of judgment of the frogs. Two things in particular stand out in
the plague of the frogs. First, the frogs come up from the Nile
and cover the land of Egypt. They do not stop at Pharaoh’s door
but enter into his house. Even more, they enter into both his
bedroom and his kitchen. And if that were not enough, they jump in
his oven, his bread troughs, and even his bed. The frogs are not
respecters of Pharaoh. They have the nerve to jump on his very
person.
Now, no one in all Egypt would have dared to
jump on Pharaoh. No one would go barging into the palace, let alone
Pharaoh’s personal quarters and kitchen. But Pharaoh’s dignity is not
too much for Yahweh. Yahweh is able to reach Pharaoh in his most
unreachable quarters and to reduce him to fighting off frogs. No one,
no matter how high and mighty, is beyond the reach of Yahweh and the
jump of Yahweh’s frogs. The frogs of Yahweh can invade, land upon, and
humble anyone. That’s good news when you find yourself oppressed by a
modern day Pharaoh.
Second, in Egypt frogs were the symbol of the
goddess Heqt, or Heqat. This goddess was depicted as having a frog head
and was worshipped as the goddess who assisted women in childbirth and
who gave breath to humanity. According to Egyptian mythology, the
ram-headed god Khnum created humans out of clay and Heqt, his
frog-headed goddess wife, breathed life into them. Thus, Egyptians
worshipped Heqt as the giver of breath and birth. It has been said that
Heqt was so revered that to even accidentally kill a frog was punishable
by death.
Yahweh’s power to bring up frogs from the Nile
and cover the whole land of Egypt with them, and then to remove them by
death, is a demonstration that Yahweh does not answer to Heqt or
Pharaoh. More, Yahweh is the one who formed Adam from the dust and
breathed into his nostrils the breath of life. And Yahweh is the one
who assists women in childbirth. Hear Eve’s testimony from Gen. 4:1,
“With the help of Yahweh I have brought forth a man.” Yahweh, and not
Heqt, is the giver of breath and birth. In this mighty act of judgment
involving swarms of frogs, Yahweh lays claim to being the sole source of
birth and breath, even in Egypt.
But what does this judgment on frog-headed Heqt
and Pharaoh have to do with us? We certainly do not worship Heqt as the
giver of breath and for the most part we do not overly revere frogs.
True, but do we recognize who gives us our breath? Do we know to whom
our breath belongs? We need to hear afresh that our breath comes from
Yahweh and that breath belongs to Yahweh.
Too often we take our breath for granted, think
that it belongs to us, and imagine that we have, or will one day have,
the ability to manufacture or clone breath. We suppose that we have the
ability to rightly discern quality of breath, with the privilege and
power to eliminate bad breath and only permit good breath to be. Breath
is seemingly reduced to a matter of preference and convenience. And
this is to ignore the core truth that breath belongs to Yahweh. It is
Yahweh’s to give, for Yahweh alone is the breath-giving One.
The psalmist exhorts, “Let everything that has
breath praise the LORD!” Why? Because Yahweh is the giver of breath.
Because all breath belongs to Yahweh. The only appropriate response to
the breath giving One is to render our gift breath back in service and
in praise.
-Steve Rodeheaver, Copyright ©
2011, Steve
Rhodeheaver and
CRI/Voice, Institute
All Rights Reserved
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Voice Bible Studies
Exodus
Devotional 12 |
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Issues in Interpretation
Key Biblical Dates
The Bible's Storyline
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